Sri Deva Sthanam
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Where Faith and Scholarship MeetWed, 14 Oct 2015 22:53:54 +0000en-US
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1 https://wordpress.org/?v=6.5.3https://sanskrit.org/wp-content/uploads/2013/01/sri-e1442534186533.pngSri Deva Sthanam
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3232Institutions
https://sanskrit.org/madhva-acarya-institutions/
Mon, 14 Nov 2011 13:02:53 +0000http://ramais.com/sri/wordpress/?p=115Today the followers of Madhva, collectively known as the Madhvas, are governed by 23 religious organizations called mathas (commonly spelled mutt). The matha consists of a senior ascetic known as a svami along with his students and other followers, usually married couples. Such matha institutions govern the entire religious sect (sampradaya). The Madhva mathas can broadly be grouped by the…
]]>115Followers
https://sanskrit.org/madhva-acarya-followers/
Sun, 13 Nov 2011 20:35:24 +0000http://ramais.com/sri/wordpress/?p=112In the last 700 years there have been many great scholars and saints in the tradition of Madhvacarya. Here is a short biography of just a few of the earliest: Jayatirtha (c.1388). After Madhva himself, Jayatirtha is the most important theologian in the dvaita tradition. During his time he wrote 22 works including many commentaries on Madhva. He is to Madhva what Vacaspati Misra was to Sankara.
]]>112Writings and Theology
https://sanskrit.org/madhva-acarya-writings-and-theology/
Sat, 12 Nov 2011 13:01:59 +0000http://ramais.com/sri/wordpress/?p=109The writings of Madhvacarya comprise thirty-seven works, collectively called the sarva-mula. They are divided into four groups. The first group includes his commentaries on the Upanisads, Bhagavad-gita and Vedanta-sutra. In this group there are ten Upanisad commentaries, two Gita commentaries and fourVedanta-sutra commentaries. The second group includes ten short works called the Dasa-prakaranas…
]]>109The Great Madhva Acarya
https://sanskrit.org/the-great-madhva-acarya/
Fri, 11 Nov 2011 10:05:57 +0000http://ramais.com/sri/wordpress/?p=541Sri Madhvacarya, also known as Vasudeva, Ananda Tirtha and Purnaprajna, is one of India’s greatest theologians. He is the founder of dvaita philosophy, and along with Sankaracarya, is one of the most important commentators on the Upanisads, Bhagavad-gita and the Brahma-sutras. His doctrine asserts that this world is real and that there is an eternal and immutable difference between the individual…