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Hindu Encounter with Modernity

Table of Contents

Abbreviations
Transliteration and Translation Notes

Introduction
Perspective
Situation and Significance
Current Scholarship

Chapter One
19th Century Bengal
The Rise of the Bhadraloka
Rammohun Roy and Modern Education
British Orientalism & the College of Fort William
Christianity and Utilitarianism in Bengal

Chapter Two
The Early Years 1838 - 1858
Ula 1838
Calcutta 1852

Chapter Three
The Working Years 1858 - 1874
Orissa 1858
Government Service 1866 - 1894
Puri 1870

Chapter Four
The Literary Years 1874 - 1914

Ranaghat to Serampore 1874 - 1887
Initiation
Krishnanagar 1887

Chapter Five
Reason and Religious Faith

A Crisis of Faith
The Rationalism of Bankim Chandra
Bhaktivinoda and British Orientalism
The Krishna Samhita and the Adhunika-vada
Table One: Vedic History
Table Two: Philosophical History
Three Kinds of Spiritual Seekers
Two Modes of Religious Understanding
Faith and Belief

Chapter Six
Systematic Theology
Sahaja-samadhi
Table One: The Cognitive Process
Holy Scripture
The Symbolic Process
Religious Symbolism
Descending Symbolism and The Theory of Vikara
The Morphology of Matter and Spirit
Table Two: The Morphology of Creation

Chapter Seven
Perceptions of Divine Manifestation

Krishna-lîla
Sri-mürti
Holy Name (Nama)
Conclusion

Chapter Eight
Sadhana
Faith as the Natural Condition of the Soul
The Bhagavata and Religious Practice
Sadhana-bhakti
Raganuga-bhakti-sadhana
Siddha-prana
Ashta-kaliya-lîla-smarana

Chapter Nine
Deviation in Raganuga-bhakti-sadhana

Chapter Ten
Conclusion

 

Reading Supplement
The Bhagavata: Its Philosophy, Ethics, and Theology

Appendix I
The Works of Kedarnath Datta Bhaktivinoda

Appendix II
Work Records of Kedarnath Datta Bhaktivinoda

Appendix III
Children born to Kedarnath Datta Bhaktivinoda

Appendix IV
Sanskrit Transliteration Guide
Bengali Transliteration Guide

Appendix V
Sanskrit and Bengali Passages

Bibliography
Index

 

 

Table of Contents
Foreword by Thomas J. Hopkins
Excerpt
How to Order

Bhaktivinoda envisioned the modern Hindu as the saragrahi (essence seeker), one who could appreciate the truth held within all religious perspectives.

 Hindu Encounter with Modernity

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